A couple of decades ago, my old friend Joe DeCarlo used to talk about “posts” in communities and social groups. A “post” has nothing to do with a blog post in these conversations, incidentally. In these conversations, a “post” was a person or concept that was solid. Tall-standing. Deep-rooted.
A post was the anchor to which other things could be lashed.
On February 7, in his SuitWatch piece, Doc Searls tells the story of his interactions with Sayo Ajiboye. Doc:
“A few years ago I had a Socratic exchange with a Nigerian pastor named Sayo, whom I was lucky to find sitting next to me on a long airplane trip.
He went on to point out that, in his country, and in much of what we call the developing world, relationship is of paramount importance in public markets. In the industrialized world, prices are set by those who control the manufacturing, distribution and retail systems. Customers do have an influence on prices, but only in the form of aggregate demand. The rates at which they buy or don’t buy something determines what price the “market” (meaning: the demand side) will bear. But the whole economic system is viewed mostly through the prism of price, which is seen as the outcome of tug between supply and demand. Price still matters in the developing world, Sayo said; but there is a higher context that tends to be invisible if you view markets exclusively through the prism of price. That context is relationship.
He said relationship is not reducible to price, even though it may influence price. It operates at a higher level. Families and friends don’t put prices on their relationships. (At least not consciously, and only at the risk of cheapening or losing a relationship.) Love, the most giving force in any relationship, is not about exchanging. It is not fungible. You don’t expect a payback or a rate of return on the love you give your child, your wife or husband, your friends.
Yet relationship has an enormous bearing on the way markets work, Sayo said. And it is poorly understood in the developed world, where so much comes down to ‘the bottom line.'”
If you haven’t read the SuitWatch piece, it’s worth the time. Here’s the link again. And I have a feeling the Sayo story is a post that will anchor many other things over the next few years. Actually, some things are lashed to it already.
One of the things the Sayo story is currently anchoring is a discussion of how VRM might apply to changing public radio. In other words, can we use the concepts of VRM to create direct relationships with artists and producers?
Also, as I write this, I’m taking a sidelong glance at Dave, who has chimed in on this issue. Dave’s been very vocal and a key lynchpin to the development of what we currently call “podcasting.” I wonder if, down the road, we’ll see “public radio” and “podcasting” as synonymous terms. Actually, it’s much bigger than that. Much, much bigger.
If this plays out, what we currently call “podcasting” becomes public broadcasting. Think about it.
Oh, look what’s in the bottom of my mug…some tea leaves!




The customer owns her own information, and does with it what she pleases. In some cases, anonymous transactions are conducted, but most interactions happen with trusted vendors with whom the customer has dealt over time. The customer chooses vendors based on interpersonal empathy and affinity, as well as technical capability. Relationships grow over time, and vendors evolve beyond being simple suppliers of goods and services and into confidants (and sometimes friends). Customers pay somewhat higher prices, but look at interactions with vendors holistically, feeling that price is only one aspect of the true cost of a good or service. Customers and vendors work together to come up with new products and services. Competent and personable vendors succeed, scam artists are quickly outed and ostracized. The same is true for customers, as both vendors and customers belong to interconnected offline and online communities.
One of the core tenets of the emerging notion of 

In a post earlier today, the usually-on-the-money Jim Berkowitz at the